Often small group discussions are closely related to the topics of our speakers. Mornings are packed with in depth content from great leaders like theologian J. I. Packer, scientist John Medina, and poet Luci Shaw. Small groups provide our guests the space to talk about what they have heard and listen to one another share about what these ideas might mean for their everyday life and work.

Although we take small group activity for granted today, it was a bold and provocative inclusion for the early directors. Pictured below, Betty Ann Cody, wife of the late Bill Cody (Laity Lodge Director, 1965-1980), and Steven Purcell, current Director, participate with others in a small group on Friday afternoon, June 10, 2011.

Visit our Laity Lodge on Facebook to see more pictures from the retreat.

Dr. M. Robert Mulholland is a retired professor of New testament from Asbury Seminary and the pastor of a church in northern Maine. Bob is a brilliant, humble, deeply spiritual man who has written two marvelous books on spiritual growth: Invitation to a Journey: A Road Map for Spiritual Formation  and The Deeper Journey: The Spirituality of Discovering Your True Self.

Chad Karger, a pastoral counselor and spiritual director, will help lead the retreat through his teaching, listening, counsel, and prayer. Chad focuses on helping pastors to be continually renewed in their relationship with God.

Beth Pinney will be the worship leader for the retreat. Both, who has an M.Div. From Filler Seminary, is the Worship Leader for Laguna Presbyterian Church in California.

The three-time Grammy award winner brings her unique interpretation of traditional gospel music to Houston for one intimate performance at Palmer Memorial Episcopal Church on Saturday, January 15, 2011 at 7:00 PM. Tickets are $15.00 for adults and $5.00 for children and students. Childcare will be provided and free parking is available in the Hermann Professional Building garage. To Purchase tickets, call 713-529-6196 or email concerts@palmerchurch.org.

Ashley Cleveland is best known for her unique musical blending of gospel blues, folk songs and traditional hymns. She has released eight critically acclaimed albums. Her most recent, God Don’t Never Change was nominated for a 2010 Grammy Award for Best Traditional Gospel Album.
Palmer Memorial Episcopal Church, located at 6221 Main Street, is a community of active disciples who joyfully live out the transformational love of Jesus Christ and serve as a beacon to the world. For more details, visit Palmer’s website at www.palmerchurch.org or call the main church office at 713-529-6196.

Along with the fun and excitement of camp, your campers’ lives could be changed and their hearts turned. We have an extensive recruiting season to ensure that we hire the best college students around to be on our summer staff. A camper mom from last summer remembered, “From the second I opened my car door, when we were greeting and hugged, the immediate pouring out of love that was given to us blew me away and honestly moved me to tears.”

You have an opportunity now to change your family and other families you know. One grandmother who sent her granddaughter to camp told us this story, “My granddaughter asked me if I knew how to get to heaven. I told her that I knew what the Bible said, but she responded with this ‘Let me tell you. You take God and Jesus Christ into your heart. That’s a gift from God. That’s grace.’ At that moment, I raised my hands in a sign of praise and vowed to start saving for next year.”

Stories like that are the true reason and inspiration for our ministry at LLYC, and we are so happy to give you and the teens in your life the opportunity to experience this as well. Because you are already part of our Foundation family, we would like to extend an opportunity for you and/or your loved ones to register a first-time Echo Valley camper and receive a $250 discount. Full details can be found here. We can even set up a payment plan if that will help make this opportunity a reality.

Click here to receive more information or to register your friends and family today!

Linda Roberts is a Marriage and Family Counselor, a spiritural director, and conference leader. She and her husband, Mark, the Senior Director of Laity Lodge, have two teenage children.

Lynn Ziegenfuss is a Leadership Development and Spiritual Formation Specialist. She serves with Youth For Christ (YFC) providing pastoral care for the 20 single women missionaries serving overseas. While missionary work is difficult in and of itself, it is even more difficult working on the field without the help and support of a spouse.  Lynn’s nurturing and care for these women helps keep them effective, focused and more emotionally healthy.

Sandra McCracken is a singer-songwriter currently residing in Nashville, TN with her husband Derek Webb. She has written songs for Caedmon’s Call and her husband’s solo album, as well as numerous albums of her own.

Accordingly, we’ve adopted a theme for this year’s retreat: Lessons Learned. Lessons Shared. We want to hear stories from each other, but we also want to recognize the wisdom and encouragement that is found in those stories. For all of us. Several men have been asked to bring a “witness.” But we’ve also asked Nate Larkin to offer some reflections on Hebrews 12:1 : “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us. ”

Nate writes,

Most of my stories are autobiographical. I like to open retreats by sharing the story of my wasted years—the decades lost to self-delusion and addiction—and the process by which my life is being redeemed. In many ways, my failures are not unlike those of many in the “cloud of witnesses” described in Hebrews 11 and referred to in Hebrews 12:1. Even Samson, broken as he was, is listed in the Roll Call of Faith.

At the age of 54, I am not focused on living the rest of my life as fully and productively as possible. This Scripture implores me to “lay aside every weight” (the things I thought were valuable when I picked them up but which have turned out to be heavy and unnecessary) and “sin which clings so closely” (the habits of my former life that continue to haunt me), and “run with endurance the race that is set before us” (a charge which, crucially, is given in the plural).

We are happy to announce that Buddy Greene and Jeff Taylor will assume their prestigious roles (and “high calling”) as our guest musicians. We certainly hope you will join us too.

The winner will receive free registration for two at a Laity Lodge retreat within the next 12-month period. By submitting photos in this contest, your participation grants Laity Lodge permission to share these photos on our website and in online and print publications. We ask that all submissions be original, taken within the designated time period, and not infringing on the rights of any third party (including copyright, trademarks, or rights of privacy or publicity).

We are excited for you to share your Laity Lodge memories with us. Check out our Flickr page  or slideshow to view all entries or the Laity Lodge Events section on Facebook® for more details.

In the introduction to Orthodoxy, G. K. Chesterton relates a story that he had always meant to write.  It’s about an English yachtsman who sets sail, miscalculates his route, and—after weeks on the ocean—lands back in England under the impression that it’s a new island in the South Seas. 

The intrepid explorer, armed to the teeth and speaking in sign language, plants the Union Jack on the barbaric shore that turns out to be the beach at Brighton.  Is the man a fool?  Of course he is.  But he’s a happy fool, according to Chesterton, because what could be more delightful than to have all the fascinating terrors of going abroad . . . combined with the security of coming home again?  To have braced oneself to discover New South Wales and then realize—with a gush of happy tears—that it was really old South Wales?

That yachtsman is me.  I have, in the course of my life, rejected so much on the familiar shore of the Christian life—heroically sailing the seas of limitless grace and anti-legalism—only to get washed up on that shore that is at once familiar and undiscovered.  Who says it’s better to travel hopefully than to arrive?

A case in point:  Wasn’t it drummed into me that a morning quiet time with the Lord is an essential spiritual discipline?  (Someone tell me who it was who said words to the effect: “I pray an hour a day, but sometimes I’m very busy.  On those days, I pray two hours.”)  But I sailed far away from this practice, eschewing fussy observances like daily devotions.

Then, about ten years ago, I decided—for some reason that I cannot remember now—that I needed to read the Bible.  The whole Bible.  I knew it could be done in a year, with just a little determination, at 15 minutes a day.  I embarked on the project one New Years’ Day, and with starts and stops—there were times when I had to read several days’ ration of scripture to make up for the days I’d missed—I managed to read the Bible through in the year. 

But it all went by so fast!  And I didn’t begin to come to grips with the drama that had unfolded, a few chapters at a time.  So the next year, I got out a different translation and started in again.  I think it was in the second year that I realized that I was less likely to get behind if I did the reading first thing in the morning, before everyone was up and about in the house, before going to work.

The morning habit began to be established.  I soon found that, in the quietness, reading Scripture led me into an attitude of prayer.  Especially as I read the Psalms, those words would become my own words, things that I too could say to God.  And reading the words of Jesus prompted me to respond to him, to speak back to him on the basis of what he had said.

I’m willing to call daily devotion a discipline, although it is certainly one of the happiest disciplines I’ve ever practiced—involving as it does a comfortable chair, a view of the garden, a gentle beam of light on the page, and the morning’s first cup of coffee.   I look forward to this as I go to sleep, and it propels me out of bed in the morning.  On the occasions when I’m robbed of it by circumstances . . . I feel the loss, just as I might feel disappointment if a lunch date with a close friend was cancelled.

I’ve used the early morning hours to read through the Bible several more times, and to read devotional books as well.  Anything that orients me towards God works for me.  It’s been a time to reflect, to pray, to commit myself and the day ahead to the Lord.  And because this is done in the first hours of the day, it has been a subtle yet strong reminder that my day is not my own, and neither is my life. 

What a happy thing it is to land on the familiar shore after so many years at sea.

Alice Lawhead spent two weeks at Laity Lodge this past spring with her husband, Stephen Lawhead, who was writer-in-residence. She is a published author, non-executive director of Lion Hudson publishing (UK), and manager for the writing career of her husband.

Rodney Reeves

This summer, Laity Lodge has invited a number of guests to join in a conversation about “the good news of reconciliation” with God and with our neighbors. Although the Gospel’s ministry of such reconciliation is preached and practiced from Mississippi to Cape Town, from Dublin to the Middle East, enmity between people still arouses conflict of apartheid, war, and genocide.  

Recently we had the opportunity to touch base with the two speakers for this retreat, (musician Buddy Greene and New Testament scholar Rodney Reeves) about their excitement for this upcoming weekend.

Laity Lodge (LL): In what areas do you see the need for reconciliation in your own context and sphere of life?
Rodney Reeves (RR): Strangely enough, I see the need for reconciliation among Christians more than with unbelievers. In fact, when Paul wrote about himself as an “ambassador for Christ” in his ministry of reconciliation, he was imploring his Corinthian converts to be reconciled to God (2 Cor. 5:20). That strikes me as peculiar, because most of us think that our role as ambassadors of reconciliation—turning enemies into friends—has to do with our relationships with unbelievers. And yet, Paul was challenging his converts to be reconciled to God. That’s because they weren’t getting along with each other. So, I identify with Paul’s ministry of reconciliation as I try to minister to the Body of Christ.
Buddy Greene (BG): As a son of the South, having been raised and having lived there most of my life, I have seen segregation firsthand, and lived through the civil rights movement to present day. There are still obvious signs of racism and unhealthy attitudes that reign in community life, including many black and white issues unresolved from slavery and segregation. This idea of national sin is something we feel, especially in the South. We also have an understanding of “modern day slavery” represented by many of the immigrants moving up from Mexico. These groups are willing to come and work for significantly lower wages, and people are exploiting these worker’s rights as equals . . . the root is still enmity, fear, and resentment coming from age-old sin between people groups. But if I have learned anything, I know there is more that we can do to deal with the past than just bury it.

Buddy Greene

LL: How do you see Paul’s Letter to the Ephesians as an applicable text for current relation conflicts?
RR: Paul was encouraging a church overcome with fear, and those fears were contributing to the problems of divisiveness. Like most of Paul’s converts (as well as the entire early church), the Ephesians were having a difficult time living out the idea that “in Christ there is neither Jew nor Greek, slave nor free, male nor female.” In other words, the things that divided them in the world—ethnicity, status, gender, economics—were causing problems within the Body of Christ. So, Paul wrote this letter to the Ephesians (which was also a circular letter for all the churches in that region) to help them deal with the root of the problems of divisiveness: fear.
BG: Paul always reminds us in the letters to the early churches what God has done in the Gospel: reconciled us to himself. It is all God’s initiative; be reconciled to each other and forgive one another. As you have been so loved, you also should love. Paul shows great church leadership, and then moves the church out into the community. In chapter 4, Paul speaks about the “oneness of God” and basically says, “This is God’s will, so get on board.” I am very excited about this retreat because in issues of race, or other topics that polarize us, we rarely consult Scripture. We should be looking more often to God’s will for the world and discover what he wants to do in restoring and recreating his creation.

LL: How does music, in general, speak to these themes of conflict?
BG: Music is art, and art always taps into and releases the imagination. It connects us to our longing and is a powerful gift from God to help us. It is subversive in getting behind our defenses, and when something comes in a compelling story or a beautiful melody, we are often more willing to listen.
RR: One of Paul’s strategies to get the Ephesians to see how they could celebrate their diversity in Christ (Jews and Gentiles, male and female, slaves and freedmen) was to recognize the horizontal aspect of worship. I’ve always found it a bit peculiar that Paul said we “speak to one another in psalms, hymns, and spiritual songs.” I always thought that when we sing, we’re singing to God. But, Paul would have us consider the implications of what we’re singing to each other; e.g., the psalms were songs about Israel’s love affair with their God. An yet, Paul encourages his Gentile converts to sing these psalms as if they were singing about themselves—that’s because, in Christ, they were children of Abraham too. Can you imagine what that must have sounded like to the Jewish Christians? “They’re singing our songs!” Indeed, they were.

LL: What are some specifics examples of songs or music that have impacted your life on these issues?
BG: Going back to the 1960s, “Blowing in the Wind,” “Hard Rain Is Gonna Fall,” and “Blackbird.” I remember finding out about 12 years ago that “Blackbird” was Paul McCartney’s take on the racial issues in America and that he was singing to the downtrodden segregated black in America. “. . . Take these broken wings and learn to fly.” It is great poetry and solidarity to build up the people receiving injustice. During the retreat, we will be using some of these songs, and others, to get the conversation going, because the message is not too far off from where we are today.

LL: What topic or issue are you most looking forward to discussing during this retreat?
RR: How music is servant to our soul. God created music so that we would know how to express the inexpressible. Then, we dare to add words to the inexpressible, so that, when we sing, we’re finding agreement—we’re saying the same thing together—no small achievement when it comes to Christians and our faith.
BG: We know that people’s defenses will be up, possibly out of denial in their own hearts. I remember thinking that I wasn’t racist, until I realized that all my friends looked just like me. If we are excited about racial harmony, this should be seen in our relationships. I have a pet phrase, saying “I really ought to get out more.” We are typically more comfortable staying safe and to ourselves, instead of putting ourselves out into areas of diversity. But honestly, we cannot grow, or even fully discuss these topics without putting ourselves out there. Are we moving out of the belief of the Gospel that God is bringing us together? If so, we must choose if we want to be a part of it.

LL: Other than the issue of reconciliation, what topics do you see strongly and dually supported by song and Scripture?
BG: Music gets us in touch with our longings, and often, part of those longings is to live forever or the idea of eternity. The difference comes in knowing about heaven, and how we can live out our days on earth with that eternal hope. Longing to love and be loved is also a topic seen in Scripture and songs, and we must ask ourselves, “What is the kind of love with which God would have us involved, and what does a perversion of that love look like?” Scripture specifically points these things out, but art can help us to see our place or bring ourselves into the story.

Odessa Settles

LL: Tell us about your relationship with Odessa and Calvin Settles.
BG: Odessa and Calvin are brother and sister and, along with other family members, make up the Settles Connection, as well as coming from the lineage of the Fairfield Four. They have that style of traditional black gospel in their blood, which is how they first came to my attention. Odessa and I were both playing a huge event about 5 years ago, and when I saw her perform, she was just alive. I was so excited to meet her. We had an instant chemistry and became huge fans of one another. Our paths continued to cross a few times, and one night we were playing at the same listening room, The Bluebird Café. Ashley Cleveland, who will also be participating in this retreat, was also there, and it was just a group of people playing gospel songs. Both Odessa and Calvin have loving hearts and a unique openness to people. Calvin is also an excellent piano player who knows those black gospel piano rhythms, and honestly, just makes me want to grab my harmonica.  

Buddy Greene has been coming to Laity Lodge for several years, primarily as the musical host of our January Men’s Retreat. In the summertime, however, we’ve begun featuring “musical conversations” with Buddy Greene and a second contributor. The idea is to have a dialog between the speakers and you, the guest, about a given subject while drawing from Scripture and various musical references. Buddy is a seasoned veteran of bluegrass, country, gospel, and American roots music with an ability to connect with his audience in the most joyful and winsome way. This year, we’re honored to welcome New Testament scholar and teacher, Rodney Reeves, to help us explore themes of “reconciliation” in the book of Ephesians. Rodney is equally engaging when teaching the scriptures as Buddy is when playing the harmonica or guitar. In addition to Buddy and Rodney will be two remarkable women–Odessa Settles and Ashley Cleveland. Incorporating Black Gospel songs from the past 100 years, these two ladies will join Buddy and Rodney as we consider the reconciling and redeeming work of Jesus Christ in our families, neighborhoods, and churches. 

Another retreat that we’re excited about this summer is with Timothy George and Chris Seay. Timothy George is Dean and Professor of Divinity at Beeson Divinity School in Birmingham, Alabama. Chris Seay is an author, speaker, and pastor of Ecclesia Church in Houston, Texas. Although separated by a generation, both men are committed to the question of what it means to be a faithful disciple of Jesus in these complex times. Their topic might surprise you. The Protestant reformer, John Calvin, turned 500 last July, but his influence is as strong as ever. One year ago, Time magazine credited “The New Calvinism” as one of the “10 Ideas Changing the World Right Now.” Timothy and Chris will examine the impact of John Calvin on the life of the church today—his theology, spirituality, and the controversies that still swirl around his name. Joining them will be multi-Grammy Award winner, Ashley Cleveland, and her husband, Kenny Greenberg. Kenny was recently nominated Best Guitar Player for the second year in a row by the Academy of Country Music. 

It’s going to be a great summer at Laity Lodge, and we are certain there is a retreat that is right for you. Of course, if you have any questions, don’t hesitate to contact us.